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On
28th October 2007, a Buddha Rupa
statue that once belonged to an English Zen monk named Venerable
Zenko was ceremoniously inaugurated into our home
dojo. This is the place in which I teach tai
chi on a daily basis to individuals and pairs and where,
on a weekly basis the Southampton Shin/Zen meet to meditate,
study and try to put into practice the Buddhas teachings.
Venerable
Zenko/Charles Geoffrey Croysdale, born the son of Mr. Nelson
Charles Croysdale on 2nd March 1919, died on the 23rd February
2007. Reverend Sato of the Three
Wheels Buddhist Temple in London conducted his funeral
on the 5th of March 2008 and the Rupa is a small part of
his bequeathed estate.
Following
the Ceremonial Inauguration I made the following short speech:
More
or less the last thing you pass before entering this dojo
is a small wooden plaque, pinned against the door frame
- up at about eye level on the right. It has hung there
outside this dojo since day one, which was September the
18th 2005. Before this it had hung there in a slightly higher
position just above the door into my previous dojo in St.
Mary's.
Here,
as there, it is easily missed because one passes all manner
of inanimate two or three dimensional objects on the way
to the dojo; notwithstanding the fact that then, as now,
one has to walk through my 'living space', up the stairs
and past my bedroom to get to the actual dojo in the first
place! In other words, a person that is welcomed into this
"my" dojo is at one and the same time welcomed
into my home.
By the
same token, a person who gets as far as this dojo becomes,
before they get there, quite aware that they are not visiting
a monastery, or a temple - or any kind of 'centre' of learning,
religion or commerce.
The plaque outside this door is easily missed because, I
am pleased to say, my home has in it lots of pretty things
to look at; to be distracted by - or drawn to. Furthermore,
this house is also home to my partner Mary and her 11 year
old son Lawrence. Her feminine touch has added pretty distractions
to this home that were not present in St. Mary's.
She tells me that following her first visit to that place
- more than three years ago now and as a prospective Tai
Chi student - the 'message' she left with was the essence
of those words written on that little wooden plaque above
the door. It says:
If
there be righteousness in the heart, there will be beauty
in the character.
If there be beauty in the character, there will be harmony
in the home.
If there be harmony in the home, there will be order in
the nation.
When there is order in each nation there will be peace
in the world.
Credit
for these words is given there on the plaque as being a
"Very old Chinese Proverb". This may, academically,
be debated but this is not really necessary because the
thing is only a trinket and indeed, many cultures or religions
may lay claim to recommending the same or being the first
or last to say, preach or endorse what amounts to no more
than "personal responsibility" and good old "family
values".
If the
statement was very old and of Chinese origin then it would
I suppose (academically) best be further categorized as
either Buddhist
or Taoist.
Just "Chinese" is not enough; we need a date.
The older it is, the more likely to be Taoist. If this were
so the proverb would be referring to the Taoist concept
of "household priest" wherein the head of the
house had a 'parish' that extended no further than to the
front door. This, they suggested, was enough!
The
Buddha was once asked questions that inquired as to
the nature of "the moon and the stars". He eventually
replied "Look at the place you stand".
If we
were just able to understand ourselves in our own homes
- we might go on to try to understand our next-door neighbour
and all of those that live in the road, both sides,
and the next road, in this town and in the next town, in
the county, in the country
and so on.
Should
we come to understand all of this - we might then be ready
to understand the moon and the stars. Till then we should
at least "look at the place we stand."
There
was a predecessor to the two dojo's already discussed.
This first one however was part of a community hall and
unlike like those that followed in so much as that it was
not intrinsic to or part of my home.
This,
my first dojo, was opened to the public in February 1996
and, because I provided what some people said they wanted,
this being a mish-mash-mix of the exotic this and that,
this venue quite soon became quite popular and its reputation
as a 'centre' grew.
Whist
popularity can be pleasant, it does I have found, has its
drawbacks.
Dictators can be awfully popular - this does not mean they
are always right! To maintain power and influence a dictator
must see to it that he gets it all his own way and then
things stay the way they are.
Thankfully,
I am not in the position of a dictator. Thankfully, I am
as confused, as insecure and as lost as the person next
to me - just as he or she is as confused, insecure and as
lost as the person that is next to him or her.
If ten
years of study of the Buddha's teachings has taught me anything
it is has taught me that! We all suffer - we are manipulators
and we are the manipulated - and we can always justify our
actions. Likewise, if we can put ego aside, we can learn
from our mistakes. In hindsight I consider the mix that
I offered at my first dojo was a mistake. It confused maters.
So,
when I moved the dojo from the hall to within my home I
took that opportunity to make certain delineation's and
clarifications. Tai Chi has in this room henceforth been
taught on an individual and personal basis only - and a
fair fee is charged. Furthermore I explain to all students
before they begin that the decoration and ornamentation
in the room reflects only the fact that they are being taught
Tai Chi by a person who is a practicing and apparently devout
Buddhist.
Over
the years I have begun to learn that one need not go out
to try to change the world or put right wrongs. I have learnt
that it is more important to 'take care of the home' and
go about ones business with non-ado. This is the manner
in which I have sought to run this my dojo since it has
been here in my home. There is room here for Tai Chi because
I (with Mary's assistance) have made sure that this is so.
The Amida Buddha Shrine is here because the Sangha through
their generous contributions has made sure that this is
so - and it is their devotion that will be blessed and acknowledged
on this day of inauguration.
Sunday
28th October 2007.
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